<TITLE>09. Par 98-106</TITLE>L-98 Notice, they cried for deliverance. God sent them deliverance. They had to wait forty years again to receive it.
In the wilderness God promised He'd supply everything they had need of. They got out of bread. And the same Jehovah-jireh, God will provide the sacrifice to Abraham; four hundred years later, was still Jehovah-jireh, to provide everything that His children had need of.

L-100 Here it is. I want it to go way deep on the left side, under the fifth rib. Listen. He's still Jehovah-jireh, the Lord's provided Sacrifice. Accept it. Don't just try to reason it out. Don't try to reason; you can't reason. God's ways are a past finding out. You don't reason God. You don't know Him by knowledge. You don't know Him by education. You know Him by one thing only: faith. You can't reason. It's unreasonable to believe that you could reason it out. You can't. You just have to accept it.

L-101 Notice, again in this great tremendous time. They run out of bread. "What are we going to do?" If God told them they was going to the promised land, it's up to God to take care of them till they get there. And the very Jehovah-jireh was right with them. And then when they run out of bread, Jehovah-jireh provided a way of bread. All the way through the wilderness manna rained out of heaven.
They run out of water. What's the use of worrying? Jehovah-jireh, the Lord's provided Sacrifice, was right with them. And he smote the rock. And they spake to it, from then on, and waters come abundantly, water all their cattle, thousands of gallons per second, pouring out of a rock in a dry desert. Unreasonable, isn't it? But God provided. You don't reason how He does do it. He just does it because He said He would.

L-103 How could a patients, laying, dying with cancer, the best of doctors says that there's no hope at all, how could they get well? It's unreasonable. But He's Jehovah-jireh, the Lord's provided Sacrifice. How beautiful.

L-104 One day they got sickness in the camp. They had no, probably, no medics and treatments. What was... Moses out there with all that group of people, about two million of them, old and young, and sick and all; when they come out of the wilderness, there wasn't a feeble one among them. But now notice, when they were out there, and they sinned, and snakes begin to bite them, there was nothing they could do. And God, and while he, Moses speaking to Him, provided an atonement; told Moses, "Go get a piece of brass. Make a serpent out of it and put it on a pole. And it'll come to pass, whosoever shall look upon this serpent will be made well."
Beautiful type again, the brass, the serpent itself spake of sin already judged. Eden, when God pronounced the judgment upon the serpent, it was already judged.

L-106 The brass speaks of Divine judgment on the brazen altar where the beasts bodies were burnt. After the blood was taken; every nine o'clock at morning, twelve o'clock, and three o'clock in the afternoon, gallons of blood was throwed on this altar, over the bodies of the dead beasts, black smoke rose up. Every Jew in Palestine fell to his feet, and his hands towards heaven; and as that smoke ascended up, his prayers went with it. All right. Divine judgment; the bodies burnt on a brass altar.
Just like in Israel, when Ahab had caused Israel to sin, and Elijah went out to look at the skies; three years and six months, no rain. He said, "It looks like brass," Divine judgment.
In Revelations when they seen Jesus, in Revelations 1, "His feet looked like brass," Divine judgment.


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